Pop (Goes the) Apocalypse
I’m pleased to have been an early (though post-publication) reader of Lee Konstantinou’s 2009 first novel, Pop Apocalypse. I’ve followed Lee’s work since coming across his blog and sending him an email. I had been scouring the web for any information I could find on Alex Shakar’s 2001 masterpiece The Savage Girl, and discovered that Lee had been writing on postirony [see below] and contemporary fiction – in fact, he had been developing his ideas before coming across Shakar’s book, which he recognized as a perfect complement and companion to William Gibson’s Pattern Recognition. And these ideas come through vividly in his own wonderful and wacky novel.
I taught Pop Apocalypse in a First-Year Seminar at the University of San Francisco, on Philosophy and Science Fiction. The students loved it. It’s a very funny and engaging read, and highly intelligent. There are some subtle odes to David Foster Wallace, Gibson, and Shakar, but it is not at all derivative. The story follows the antics of Eliot Vanderthorpe, Jr., a male “Paris Hilton”-type protagonist, whose every activity is recorded by the Total Terror Surveillance System (invented by Eliot’s father), which provides a searchable database of video. Imagine – any video goes online, and without needing to be “tagged” can be automatically ID’d in a search, the equivalent of full-time surveillance.* Eliot, a young man entirely without conscience, is placed in the difficult situation of having to save the globe from total war/apocalypse, a responsibility he eschews until he recognizes that his “public self” has infiltrated any possibility of an “inner self.”
One of the richer concepts developed by Lee is an economy of Reputation; one’s Name is carefully monitored by gossip sheets and, once a person comes of age, may be publicly traded. Here, one might think also of Cory Doctorow’s “Whuffie,” a kind of social capital that replaces money in a post-scarcity economy, except that it is closer to our own more familiar daily rise and fall of celebrity stardom. Students were especially appreciative of a Reputation Exchange, since it both connected to their own whimsical identification with this or that star of the week, and because it got them thinking about precisely the relationship of their own public self to their inner self.
After reading Pop Apocalypse, I asked Lee to attend my class to discuss the book in person, and we had a great conversation. Of the 16 students, I think 14 of them were female. (And I had to warn them, when I first assigned the book, that they should keep an open mind and not be dismayed by the pornographic scene with which the book opens; surprisingly, none of them minded in the least!) They had no difficulties identifying with Eliot (not the case with some other andro-centric novels or stories we read), though as Jim Ruland notes in his review of Pop Apocalypse,
“Even by the standards of drug-addled playboys, Eliot is unusally vapid. This is undoubtedly intentional but, at times, his struggle for selfhood is less interesting than the story he swims in.”
I asked Lee about the process of writing the novel, with an eye towards the set of ideas that structure it and that provide the contours of Lee’s growing critical work (his post-doctoral work is apparently coming together as Countercultural Capital: The Politics of Irony and Postwar Fiction, and he is also the co-editor of a forthcoming book called The Legacy of David Foster Wallace: Critical and Creative Assessments, to be published by the University of Iowa Press in 2011). The answer I received – and which I seem to receive from nearly every writer of “novels of ideas” – is that he imagined the story and its character(s) first.
As a non-writer, I tend to believe that a set of philosophical (or other) ideas provide the seed from which a writer works, probably because I am so constantly unraveling interesting narrative works to reveal the core of ideas that rest beneath the surface of character, or effects, or emotion (which explains why, for instance, Chuck Palahniuk is nearly useless in my courses, but Charlie Kaufman and Christopher Nolan are crucial). And so while Lee’s own vision of a literature of ideas, from Pynchon and Wallace to Gibson and Shakar, clearly shows through, Pop Apocalypse is in the end a well-sustained, humorous, and at times terrifying satire on our current near-apocalyptic culture and politics, and an awesome critique of celebrity personae.
Above, I noted that I would comment a bit more on postirony and Lee’s approach. While you can find information on Lee directly at his website, he also blogs at the Stanford digital salon, Arcade. In his most recent (albeit brief) post, The Postironic Art of Charlie Kaufman, he writes:
“By postirony, I mean the use of metafictional or postmodernist (usually narrative) techniques in the pursuit of what amounts to the pursuit of humanistic or traditional themes: the desire to “really connect” to other people, the project of cultivating sincerity, the wish to move beyond systems-level analysis of the world toward an analysis of character, the new centrality of “narrative” and “storytelling” in experimental works.”
Lee also commented on one of my Infinite Jest posts, Post-Ironic Sentiment, and you can see our exchange there.
* As a last note: I just came across a mention of Google Goggles, the first I.D. search engine based on photos you take from a mobile phone. Apparently, they eliminated facial-recognition software fro the project, just now out of beta-testing, but it’s hard to see how or why it would be permanently excluded. Congrats, Lee, on beating Google to the punch, if barely.